This is a colourful new mural painted by Cha Cha (Carla Hodgson) (ig) and local children at the Bankmore end of Maryville Street (BBC). Local landmarks (from left to right) include Nuala With The Hula (a.k.a. Beacon Of Hope), Broadcasting House, Samson and Goliath, the Albert clock, and the Big Fish, all in a garden of grass and flowers.
Maryville Street, Donegall Pass, south Belfast
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This is a giant image of Padre Pio painted by Cha Cha (Carla Hodgson) (ig) inside the Harcourt Drive gates of what is now St Columban’s – Sacred Heart Boys primary school merged with Our Lady’s Girls to form St Columban’s primary last year (2024) (Belfast Media).
The prayer on the left – “Pray, hope, and don’t worry.” – continues “Worry is useless. God is merciful and will hear your prayer.” The Capuchin friar is wearing gloves to cover his stigmata, and he was also thought capable of being in two places at once. (WP) His feast day is September 23rd.
Harcourt Drive, north Belfast
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These are just four out of the scores of placards that lined the Falls Road on August 24th for the National Hunger-Strike Commemoration march to Milltown Cemetery, where Sınn Féın president Mary Lou McDonald gave the address (available at Belfast Media | video of the march is available on youtube).
Many of the placards show front pages from Republican News and An Phoblacht/Republican News, perhaps thanks to the Irish Republican Digital Archive (web), which has lately added scans of the newspapers from 1970 to 1984.
Seventy-six images are available on the gallery page for 2025 West Belfast CNR.
See previously: the board announcing the commemoration.
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The Bobby Sands mural in Sevastopol Street, on the side of the Sınn Féın offices, is perhaps Belfast’s most famous mural and in general second only to Free Derry Corner in Derry. The main wall of the mural has just been touched up, in time for the march that took place in Belfast on August 24th as part of the national hunger-strike commemoration.
The first mural of Sands was painted on the wall in 1989 and the most recent re-painting prior to this one was in 2015 – see the wall’s Visual History page.
August 23rd:
August 20th:
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“Without disobedience there is no independence” – a poster from pro-Catalan group endavant (web) on the Falls Road, west Belfast.
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Michael Gaughan and Frank Stagg are presented along with the ten deceased 1981 hunger strikers on the cross-beam of a large wooden “H” at the top of Turf Lodge.
IRA volunteer Michael Gaughan died in Parkhurst prison in 1974 after 64 days on hunger strike. Gaughan’s coffin was draped with the Tricolour used to bury Terence McSwiney in 1920. He was force-fed seventeen times during the strike and his family alleged that he died from food stuck in a punctured lung. The practice was ended after Gaughan’s death.
Frank Stagg was on the Parkhurst hunger strike with Gaughan, and another in Long Lartin prison, and a third in Wakefield in December 1975. He died after 62 days on February 12th, 1976.
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Graffiti-art in Pilot Street, Sailortown, by ?Dublin artist ASIK? (please get in touch if you can confirm).
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“We stand with Lıam Óg”, that is Lıam Óg Ó hAnnaıdh (on the left of the image above), a.k.a. Mo Chara, a member of the rap group Kneecap who appeared in court (in London) on Wednesday August 20th on “terrorism” charges and was bailed for a further month while the judge rules on a technical issue about whether the trial can go forward (BBC). (See previously The Magic Within and Seasaımıd Le Kneecap.)
The night before (the 19th) this board featuring images of the band-members and the band in its early days was unveiled on the Whiterock Road. (Video of the launch can be found on the Glór Na Móna instagram account.)
In the background is a Palestinian flag and “Saoırse don Phalaıstín” [Freedom for Palestine] is written along the bottom.
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James “Jim” Doherty was six years old when he was shot while playing in the front garden of his Turf Lodge home in 1972. Relatives For Justice and the family launched the board shown above at the entrance to the estate ten years ago – in October 2015 – in order to push for an inquiry into the death due to the insufficiency of the original investigation and the disappearance of the bullet taken from the body. (Belfast Media Group)
Monagh Road, west Belfast
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“Woodstock tartan – sine pari”.
Tartan gangs were a short-lived phenomenon in the early 70s, bridging the gap between youthful trouble-making and para-militarism. The gangs as entities distinct from youth wings of paramilitary groups had largely disappeared by the late 70s, and the teens and young adults who were members then are now in their sixties and seventies and some have passed away (“No silence is louder, than the absence of a voice you used to hear every day. Semper recordatus”). This new (July 2025) board commemorates the camaraderie of the Woodstock Tartan in those early days: “We are young, we are one, we are tartan”.
The name “tartan [gang]” comes from the tartan clothing, particularly scarves, worn by the gangs. Gareth Mulvenna (2014 and in History Ireland) reports that the first pattern worn by the Shankill Young Tartans was in fact the Burberry tartan – a box of scarves was stolen during a trip to a Rangers match in Glasgow – but they later adopted the Royal Stewart tartan, which is predominantly red rather than tan. (It was made famous by motor-racer Jackie Stewart, who wore a tartan sticker on his helmet (Henry Ford).) The Woodstock tartan pattern (shown in the new board) is the ‘dress’ (white) variant of the Royal Stewart tartan.
The speakers at the board’s launch (Loyalist East Belfast on youtube) recall the activities (and fashions) of the Woodstock gang in the early 70s – building bonfires, attending matches, holding running battles with other gangs – and only obliquely mention the turn towards sectarian violence, ultimately joining the Red Hand Commando in 1972 in response to IRA attacks such as at the Four Step Inn (Mulvenna). In this 7-minute TV report about the Woodstock Tartans from May 1972 (youtube), an interviewee distinguishes the Tartans in east Belfast from gangs in England as defenders of their area: “when IRA mobs come out [from Short Strand] and attack this Protestant area, we have to beat them back, as the soldier don’t seem able to do this.” (See also this Time interview.)
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