Incendiary Device

Before playing in the Falls Park as part of Féıle in August, Irish-language rap group Kneecap (web) revealed a mural in Hawthorn Street showing a PSNI land-rover on fire next to the phrase “Níl fáılte roımh an RUC [The RUC is not welcome]”.

Outraged responses to the mural have come from all quarters. The line comes from their song C.E.A.R.T.A. (youtube), about making sure the police don’t find the satirically enormous array of drugs – “cóc, speed, Es, agus moll marıjuana” to name only a few – they hope to take at a party: “Seans ar bıth go bhfaıghıdh sıad mo mhála MD/Mar tá cóısır ann anocht ‘s níl fáılte roımh an RUC”.

The Kneecap party and the middle Falls are the latest in a long line of places where the PSNI is not welcome, not just Ardoyne, Divis, and the Bogside (Derry) but also PUL areas the Village, the Shankill, Carrickfergus, Millbrook (Larne), the Caw (Londonderry), and Tullyally (Londonderry).

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Life Springs From Death

The new replacement board commemorating the Gibraltar 3 (Maıréad Farrell, Dan McCann, and Seán Savage “executed by British crown forces 6th March 1988) uses words from Pearse’s oration at the funeral of O’Donovan Rossa. Not the more common “the fools, the fools …” but “Life springs from death and from the graves of patriot men and women spring living nations” (used previously in Strabane in 1990 – M00860). The board is “dedicated to the memory of Thomas and Edith Haddock”.

Here is the previous board.

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Killed In Action

“Killed in action” (on the mural) or “on active service” (on the plaque) often means killed by a bomb exploding prematurely, as was the case of Finbarr McKenna, who died in Crocus Street intending to attack the RUC station on the Springfield Road at Violet Street. Here is an account of McKenna’s death from a British soldier. Lost Lives estimates that as many as 163 volunteers (9% of the total killed by the IRA) died from premature explosions. Footage of McKenna’s funeral appears in the (Sınn Féın-produced) account of Larry Marley’s funeral.

The plaque dates back to at least 2004.

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August 1969

“Is cuımhın lınn.” To commemorate the beginning of the Troubles, a series of events was organised by the Belfast 1969 Pogroms Commemoration Committee, in Clonard, Falls, and Ardoyne, including a photographic exhibition, documentary screenings, panel discussions, a play, a mass, and murals (Irish News), including The Pogrom Of August 1969 and the one above, in Bombay Street, which used to run between the Shankill and Falls but after the riots and burnings of August 1969 was split in two by a so-called “peace” line.

“These are terrible days … but some good has already come from these attacks on our communities. You have young people and elderly people all closely knit together and that is a grand thing. We must not allow hatred to spring up in our hearts. For what we are aiming for now is justice. We demand justice. We are not begging for it – we are demanding it. It is our right and we will keep on demanding it until we get it. We don’t ask for anything more – just a fair deal … that we will soon have a community where everybody, irrespective of religious belief or irrespective of political ideology will be able to lead a normal life and will not be unjustly discriminated against.” – Fr Patrick Egan, sermon in Clonard Monastery, August 1969 (youtube).

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The Modern Order Of Hibernians

A Penal law of 1695 forbade the practice of Catholicism and “dissenter” forms of Protestantism –anything other than Anglicism, forcing people and priests to worship in secret. Although the precise date of the founding of the Ancient Order Of Hibernians is shrouded by the existence of various other Catholic fraternal and defensive organisations such as St Patrick’s Fraternal Society and the Ribbonmen – the AOH history page gives 1838 in Pennsylvania – the order traces its roots back to Penal times and in particular to the Defenders in 1784, which arose to protect Catholics from the (Protestant) Peep-O-Day Boys and in defiance of Penal laws forbidding Catholics to bear arms (WP). The Belfast division (58) of the AOH is in Clonard Street.

For Penal laws, see also An Raıbh Tú Ag An gCarraıg? in Glen Bawn | The Mass Rock in Ard Eoın | Penal Days/Laethanta Na Péındlíthe in Andersonstown.

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The Mainspring

Seán Mac Dıarmada was born in Leitrim, left for Glasgow at age 15, but after two years returned to Belfast in 1905 (working on the trams) and – according to the new mural above – spoke from the back of a coal lorry in Clonard Street, outside the Clonard branch of the Ancient Order Of Hibernians. Mac Dıarmada was for a short time an AOH member, before moving on to the Irish Republican Brotherhood and Irish Volunteers, which led to his participation in the 1916 Easter Rising and execution on May 12th of that year.

The title of this post is historian F.X. Martin’s assessment of Mac Dıarmada, quoted in a pamphlet on Mac Dıarmada from the National Library Of Ireland, which includes reproductions of letters from and about Mac Dıarmada. The NLI made more letters available today (2016-02-08). (See also this Irish Times write-up).

Previously: A 2013 Mac Dıarmada mural in Ardoyne.

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Norah McCabe

Norah McCabe was shot in the back of the head by a plastic bullet fired from an RUC land rover at around 7:45 a.m. on July 9th, 1981, the day after hunger striker Joe McDonnell died. (Danny Barrett would be killed by a British Army sniper in the evening.) The new boards were mounted to coincide with the fortieth anniversary of McCabe’s death. In 1981, a mural was painted at the same spot (in the old Linden Street) to protest the use of plastic bullets: see Plastic Death.

“Norah McCabe, 1947-1981, murdered by an RUC plastic bullet on 9th July 1981, aged 33 years.” With a poem “Peace” by daughter Áıne McCabe, who was three months old when her mother was killed (Irish News).

(old) Linden Street, west Belfast

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We Bleed That The Nation May Live

Arrayed against the forces of the British Army (which are shown in armoured cars and in sniping positions in the foreground of the mural, along the whole length of the wall) are various symbols of Irish nationalism: Oliver Sheppard‘s 1911 statue of Cú Chulaınn dying; the pikemen of the 1798 Rebellion (featured yesterday: Éırí Amach 1798); the four provinces of Ireland; Érıu the mythological queen of Ireland/Éıre as designed by Richard J King/Rísteard Ó Cíonga; Easter lilies; the emblems of Na Fıanna Éıreann and Cumann Na mBan on either side of a quote from (The Mainspring) Sean MacDiarmada “We bleed that the nation may live; I die that the nation may live. Damn your concessions, England: we want our country”; a phoenix rising from the flames of the burning Dublin GPO (inspired by Norman Teeling’s 1998 painting The GPO Burns In Dublin); the GPO flying an ‘Irish Republic’ flag; portraits of signatories and other rebels — (left) Padraig H. Pearse, Thomas J Clarke, Eamonn Ceannt, Thomas MacDonagh, (right) Countess Markievicz, James Connolly, Sean MacDiarmada, Thomas Plunkett; the declaration of independence, placed over the advertising box of AA Accountants – see the in-progress shot below. For more work-in-progess images, see yesterday’s post, Éırí Amach 1798. At the very bottom is a quote from the mother of Gerard ‘Mo Chara’ Kelly, Harriet Kelly: “We want the freedom of our country and your soldiers out.”

McQuillan Street, west Belfast

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Don’t Play England’s Game

“No extradition! Don’t play England’s game” – after years of legal wrangling, Liam Campbell was extradited to Lithuania on charges of procuring weapons for the Real IRA (BBC | Saoradh). See previously: Silence Is Complicity. Cıarán Maguire was handed over to the PSNI by Gardaí in April 2021 (Donegal Daily).

Braemar Street, west Belfast, with a 40th anniversary hunger strike board below.

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Ban Plastic Bullets Now!

The United Campaign Against Plastic Bullets organised a march on July 16th, from Divis to the middle Falls, ending in Islandbawn Street with the launch of a new mural commemorating 17 victims of rubber or plastic bullets (Irish News). (Belfast Media has a gallery from the march.) Amnesty International last year released a report on the continued use of Attenuating Energy Projectiles (AEPs).

“Seeking justice for victims of rubber and plastic bullets. Plastic bullets = murder, main & mayhem”

For the previous plastic bullets board in Islandbawn Street, see Plastic Death.

Francis Rowntree, Tobias Molloy, Thomas Friel, Stephen Geddis, Brian Stewart, Michael Donnelly, Stephen McConomy, Paul Whitters, Julie Livingstone, Henry Duffy, Carol Ann Kelly, Norah McCabe, Peter Doherty, Peter McGuinness, John Downes, Keith White, Seamus Duffy.

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