Belfast south – Page 11 – Paddy Duffy Collection

Their Struggle Is A Workers’ One

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Left: “Murdered for their political beliefs: Tom Berry, Robert Elliman, Robert Millen, John Browne”. All four had a connection Markets or Ormeau area of south Belfast. Millen, from the Ormeau area, was shot in 1973 by the UVF; he played on the same soccer team (Bankmore Star) as Thomas Berry, who was shot in a Short Strand GAA club; Elliman was shot in a Markets pub; John Brown (without the “e”) was shot in his Cooke Street home in front of his family. The first three were all Protestants; the latter three were among 11 people who died in the 1975 feud between the Officials and the Provisionals. (Lost Lives)

“The war they wage is not a war of bigotry or greed, their struggle is a workers one, so everyone may lead a life with rights and liberty, in a land where they can say “Up the Army of the people, the Official IRA”.” “Erected by the Official Republican Movement.”

Centre: Internment (imprisonment without trial) was introduced on August 9th, 1971 by NI Prime Minister Brian Faulkner, with 342 people arrested on the first day. The Bogside was “hysterical with hated”, according to Eamonn McCann (History Ireland) and of Belfast Kevin Myers wrote “Insanity seized the city.” Two dozen people would die in the rioting and gun-battles that followed, leading to the suspension of Stormont rule (WP). In the Markets area, OC Joe McCann and other (Official) IRA volunteers took over the Inglis bakery and reportedly prevented 600 British troops from entering the area – the image to the left of the board above is a Ciaran Donnelly photograph showing McCann during the battle, kneeling beneath a Starry Plough and holding an M1.

Right: After serving in the IRA in the War Of Independence, Liam Mellows was elected to the First Dáil and as a member of the second Dáil voted against the Treaty in January 1922 (his speech is recorded in Oireachtas.ie under the name “Liam Mellowes”). In the Civil War that followed, he served as IRA quartermaster in the force in the Four Courts that surrendered to Free State forces on June 30th, 1922. He was imprisoned in Mountjoy and executed in December, in reprisal for the killing of Seán Hayes (see Executed). (WP | An Phoblacht) His proposals for government were published posthumously as ‘Mellows Testament’ (NLI) and include state ownership of heavy industry, large estates, the transport system, and the banks. The sticker below quotes from that document: “Ireland, if her industries and banks were controlled by foreign capital, would be at the mercy of every breeze that ruffled the surface of the world’s money-markets.”

Stewart Street, the Markets

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Bars Of The Markets

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Artist Raymond Henshaw produced a series of boards in 2008 and 2009, with support from the Arts Council, depicting the Markets area in the good old (i.e. pre-Troubles) days. Above are the bars of the Markets and below ‘industry’, ‘social’ and ‘social history.

Stewart St and Stanfield St, Belfast

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Floreat Ultona

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“May Ulster flourish” as the newly created Northern Ireland under “Sir James Craig, 1st Viscount Craigavon, Prime Minister of Northern Ireland”. The Northern Ireland parliament was opened in 1921 and the coat of arms adopted in 1924 (WP); the Special Constabulary (including the B-Specials) had been formed prior to and in preparation for partition – the quote from Carson (also seen in an east Belfast mural) is from July 12th, 1920.

The text on the board is the same as at WP: “The Ulster Special Constabulary (USC; commonly called the “B-Specials” or “B Men”) was a quasi-military reserve special constable police force in what would later become Northern Ireland. It was set up in October 1920, shortly before the partition of Ireland. It was an armed corps, organised partially on military lines and called out in times of emergency, such as war or insurgency. It performed this role most notably in the early 1920s during the Irish War of Independence and the 1956-1962 IRA Border Campaign. During its existence, 95 USC members were killed in the line of duty. Most of these (72) were killed in conflict with the IRA in 1921 and 1922. Another 8 died during the Second World War, in air raids or IRA attacks. Of the remainder, most died in accidents but two former officers were killed during the Troubles in the 1980s. The Special Constabulary was disbanded in May 1970, after the Hunt Report, which advised re-shaping Northern Ireland’s security forces and demilitarizing the police. Its functions and membership were largely taken over by the Ulster Defence Regiment and the Royal Ulster Constabulary.”

This Belfast Live article (which has images from the launch) leads with the headline that this new board replaces a UVF mural, but there hasn’t been anything on this wall since a large “UDA” lettering in 1999. The adjacent wall, which has now been painted over, previously (in 2010) had a UVF flag which had been vandalised with “Jesus Christ Is Lord Of All’ graffiti by 2017.

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Saint Patrick

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The board on the left explains the composition of the Union flag as a combination of the saltire of Saint Andrew of Scotland, the cross of Saint George of England, and the saltire of Saint Patrick of Ireland. As the text notes, the saltire is much later than the saint: “The association with Saint Patrick dates from the 1780s, when the Order of Saint Patrick adopted it as an emblem. This was a chivalric order established in 1783 by George III. It is often suggested that it derives from the arms of the powerful FitzGerald dynasty [which dates to the 12th century].”

The text ends oddly: “The saltire has occasionally served unofficially to represent Northern Ireland and [has] been considered less contentious than other flags flown there.” Similar language is used on the symbols.com page for the Saltire.

The central board, shown above, shows a young Patrick (without the clerical garb in which he is often portrayed) against the backdrop of Slemish mountain, where Patrick is thought to have tended sheep as a young slave to a local chieftain, c. 401 AD and developed his Christian faith.

The board on the right shows a ship racing towards shore, superimposed over a 1659 map of Ulster by Blaeu. “The Red Hand Of Ulster: According to legend Ulster had at one time no rightful heir. It was agree that a boat race should take place and that whoever’s hand first touched the shore would become king. One contended, upon seeing that he was losing the race, cut off his hand and threw it ashore to win. O’Neill is said to have been the chieftain who cut his hand off to become the King of Ulster. The Red Hand is a key emblem of Ulster’s identity, an ancient and powerful symbol that is traditionally shown as a blood red hand.”

The colourings of the Saint Patrick profile are by children from the nearby Donegall Road Primary School.

The boards were unveiled on March 10th, 2016 by first minister Arlene Foster who remarked that the saint had become “very Gaelicised” and this — and the presence of Irish tricolours at parades — deterred unionists from celebrating “the patron saint of everybody in Northern Ireland” (Belfast Telegraph; also contains video of the launch). Anglicanism venerates saints but Presbyterianism does not, generally taking the “communion of saints” to refer to all members of the church.

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Proud Supporters

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Sport and politics intersect in this mural at the junction of Broadway and Donegall Avenue in south Belfast. Northern Irish flags provide a backdrop for the shields of Linfield football club and the Northern Ireland football association.

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Warszawiacy Berlinowi

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“From Warsaw to Berlin” — Polish airmen in England, in the 300 Mazovian bomber squadron, write a “dedication” on a bomb headed for Germany in August 1941. The plane added as a background is perhaps an Avro Lancaster, while the one in the middle ground (in the wide shot, below) is a Vickers Wellington. According to the information board (shown last, below) “many Polish servicemen remained in Great Britain and Ireland after the [Second World] war, laying the foundations for a large Polish community that now (in Northern Ireland) numbers over 30,000.”

Here is the original image (which has been coloured for the mural).

On the side-wall: The Ulster Tower at Thiepval “is dedicated to the glory of God in grateful memory of the officers, non-commissioned officers, and men of the 36th (Ulster) Division and of the sons of Ulster in other forces who laid down their lives in the Great War, and of all their comrades-in-arms who, by divine grace, were spared to testify to their glorious deeds.”

Common Sense

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UDA commander John McMichael was also secretary of the New Ulster Political Research Group (NUPRG), a think tank of the UDA/UFF. The group argued for an independent Northern Ireland (based in part on beliefs about a separate Ulster ethnic identity – see the Visual History page on Cú Chulaınn) in two documents, 1979’s Beyond the Religious Divide and 1987’s Common Sense (available at CAIN), promoting the philosophy of ‘Ulster nationalism’, depicted here by the free-floating Northern Ireland. McMichael ran unsuccessfully for the Belfast South seat after the murder of Robert Bradford (see To Bathe The Sharp Sword Of My Word In Heaven).

The side wall reads “Because loyalists have a past doesn’t mean they shouldn’t have a future. Quis separabit.” It previously had a McMichael quote – see We Must Share The Responsibility.

The Village Green

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Part of the most recent development of the upper streets in the Village was not to rebuild the two rows of houses on Ebor and Nubia/Moltke streets and in their place construct a park – the Village Green – and playground. This new board on the outside railings make the park a “community park of remembrance” for WWI, showing an Ulster Banner with a Union Flag in the canton.

There is also a memorial to “loved ones and friends”, “volunteers, defenders & civilians” of the South Belfast UVF (though there is 36th (Ulster) Division emblem in the corner) who were “cruely taken away from us by republican scum”: Dinah Campbell, Francis Campbell, Alexander Scott, Frankie Smith, Stevie McCrea, John Hanna, Sammy Mehaffy, William Kingsberry, Jackie Campbell, David Poots.

Also in the park: Crying, Sighing, Breathlessly.

Young Citizen Volunteers

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These Kitchener Street boards commemorate the “Young Citizen Volunteers Of Ireland” and the battle of the Somme. The text in the side-wall board (shown below) is from the diary of a Somme soldier: “We surge forward. Bayonets sparkle and glint. Cries and curses rent the air. Chums fall, some without a word … and others … Oh, my God! May I never hear such cries again! There goes the YCV flag tied to the muzzle of a rifle. That man had nerve! Through the road just ahead of us we had crossed the sunken road. We could see khaki figures rushing the German front line. The Inniskillings had got at them.”