This giant pelican was painted by Nomad Clan (web) from Manchester, England, as part of the first year (2020) of the Belfast Entries Project (Visual History). According to ArtUK, the pelican is a reference to “the Pottinger’s family crest” (Lord Belmont) while the “east Asian flowers” along the bottom and the cogs at the top point “to Belfast’s rich industrial past.
A ship’s figurehead (perhaps) cranes upwards – as the viewer must also do – in front of a background of decaying tile-work. Perhaps the decay is being left behind? In any case, Belfast City Council thought a suitable symbol of Belfast moving onward and upwards when used the art to announced the Belfast Stories project (tw; see The Rising Place).
The piece is by Irony (tw | ig | Fb | tumblr). According to Adam Turkington, Irony was inspired by “the commercial themes in Ciaran Carson’s many visions of Belfast” (Belfast Live). (Belfast Confetti was the inspiration for emic’s piece in Winecellar Entry.)
In 1789, Olaudah Equiano published a memoir to 311 subscribers describing his early life in west Africa, his kidnapping, transport via Barbados to enslavement in Virginia, then in London, England, and then in Montserrat in the Caribbean. He bought his own freedom in 1766 and went back to England and joined the burgeoning abolitionist movement. His memoir detailing the treatment and conditions he had experienced made him famous. He toured Britain and Ireland in support of his book: “I found the people extremely hospitable, particularly in Belfast [in 1791-1792]” (BBC Sounds 17m 58s). He stayed with Samuel Neilson, a founding member of the United Irishmen (Clifton Belfast | WP | see also yesterday’s post on Belle Martin). Ten years after his death in 1797, the trans-Atlantic slave trade was abolished in both the UK and the States.
The mural in Joy’s Entry, by London artist Dreph, is based on a portrait painted by William Denton and engraved for the book by Daniel Orme (Dreph | National Portrait Gallery).
For an overview of the anti-slavery movement in Belfast, including Thomas Russell, Olaudah Equiano, and Frederick Douglass, see this William Orr speech (at Slugger).
Covid-era graffiti on a construction hoarding in College Street/Queen Street, Belfast city centre:
“They can’t even govern themselves! What a shower! Make them give up the emergency powers beforeit’stoolate!“, “Van Morrison was right! Modern governments are dangerous to free speech!”, “The new bivalent vaccines – safe for mice, so take their advice?”, “‘Safe for most people’ – would you take even a fish supper on that basis?”, “Wuhan flu over the cuckoo’s nest and landed in a street near you!”, “The first casualty in war is the truth!”, “Monkeys, bats, and mice — are used to give us sleepless nights! – Worry worry!”, “The ‘marriage’ between government and big tech/co[r]porations is — fascism!”, “The truth always gets white-washed”.
If the ice melts, we’re all in the drink – an environmental message from Spacer (Shane Sutton tw) for Friends Of The Earth (NI) (ig | tw) in High Street, Belfast.
Like “You’re never too old to set another goal or dream another dream” in east Belfast, “We are what we believe we are” appears to be another of those inspirational quotes attributed to – but not actually by – CS Lewis. The quote appears alongside Belfast landmarks the Titanic centre, Aslan, the Big Fish/Salmon of Knowledge, an unidentified cupola. Part of a piece by Faigy (ig) in Wilson’s Entry, Belfast.
“Civilisation has its roots in the soil & without soil there will be no future life – Tá an duıne fréamhaıthe san ıthır, gan í ní hann dó” by Ed Reynolds (web | tw) and Tancredi Caruso. Together they put on an exhibition and painted a mural for the Belowground Visions Of Life project (Soil Security Programme). The mural is outside Bunscoıl Mhıc Reachtaın (hence the Irish translation) in the old ‘Little Italy’ area of Belfast. Sand or soil has been added to the mural to give it texture.
Bunscoıl Mhıc Reachtaın (McCracken Primary) is an Irish-language school named after the famous Belfast family and in particular after Mary Anne McCracken, who was a campaigner in the 1800s for the education of children both male and female (among with many other causes – see previously the post on the bust of Mary Anne in Carrick Hill, opposite Clifton House: The World Affords No Enjoyment Equal To That Of Promoting The Happiness Of Others.
The bunscoil opened in 1999 in the New Lodge, before moving to its current location (and site of this mural) in Lancaster Street (Naíscoıl Mhıc Reachtaın). (Lancaster Street is itself named after the controversial Quaker educator, Joseph Lancaster (WP) – Joe Baker p. 72.) According to an Irish News report in 2020 on Irish-language schools, the bunscoıl at that time, at least, had more pupils than its approved maximum.
The school borrows from the teaching philosophy of Patrick Pearse (Belfast Media), discussed previously in connection with Coláıste Feırste in An Tusa An Chéad Laoch Eıle?
They have on their Halloween costumes, but can you name all of the politicians (some local, some from Britain) that are partying in courtyard of the Dark Horse, Belfast?