The United Nations

A trio of international causes aimed at the visiting Joe Biden, president of the United States, from Gael Force Art and People Before Profit. What’s new here is the “No 2 NATO” under the Irish Tricolour. The other two parts have been on the mountain previously: the Cuban flag with “unblock Cuba” reprises the maassive Cuban flag on the mountain in 2021, which was depicted in the La Solidaridad Invariable mural on Divis St, and the Palestinian flag with “BDS” [Boycott, Divestment, Sanctions] in 2018’s #BDS.

The third image shows the Cuban flag being rolled out; Bayview Media has a video of the installation on twitter.

For more on Biden’s visit, see Joe Biden, Globalist.

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Bua Do Na hOıbrıthe

“Victory to the workers”. Costello House is home to the IRSP (tw) “Advice Hub” with representative Dan Murphy (Mid Falls & Springfield) and Michael Kelly (Lower Falls). Murphy (in Black Mountain) received 2.7% and Kelly (in Court) 3.2% of first-preference votes in the recent local elections (WP).

Falls Road, west Belfast.

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“Peace” Building

The gates on Lanark Way are part of the west Belfast “peace” wall. On this site we always put the word in scare-quotes to signify that it has a different meaning than it typically does. Without them, “peace wall” might suggest a place where people can go for a few moments of quiet reflection.

Rather, the wall – and the gates and the cages that surround many buildings on either side of the wall (see above) – is a divider meant to keep the peace by separating warring factions. Indeed the reason for the re-painting of the gates is not just the up-coming 25th anniversary of the Belfast or “Good Friday” Agreement (on April 10th) but the fact that they were damaged in the 2021 rioting (BBC). (This Irish News article surveys 150 years of violence at the site.)

The new art on the gates is inspired by the cover of the booklet sent to every household in advance of the May vote to ratify the Agreement (available at CAIN), which was similar in various ways to the television ad shown at the time (Ads On The Frontline). It showed a family of four in silhouette against a red-and-orange sunset; given the rioting associated with Lanark Way, on the gates this sunset could be mistaken for flames, and the rejoicing silhouetted figures for gesticulating and petrol-bomb-throwing rioters. For the previous art on the gates, see the Visual History page on the west Belfast “peace” line. (For the mural in the background, see Sailortown Dockers.)

For all your “peace” line needs, see the Belfast Interface Project.

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It Is Not Our Differences That Divide Us

“”It is not our differences that divide us. It is out inability to recognize, accept and celebrate those differences.” – Audre Lorde”, “Peace & reconciliation”.

This does not seem to be an authentic Audre Lorde quote but an extrapolation of some lines from the essay “Age, Race, Class, and Sex: Women Redefining Difference”, where she writes, “It is not our differences which separate women, but our reluctance to recognize those differences and to deal effectively with the distortions which have resulted from the ignoring and misnaming of those differences.” (p. 122 in Sister Outsider).

Painted in 2016 by students from Susquehanna University in Bread Street, Divis. “The river and bridge represent a Lutheran hymn about the peace of mind a river provides and the bridge connecting people” (Spaces4Learning). In 2017, students from the same university painted the gates on the “peace” line – see Ambassadors For Peace.

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The Donegal Bus

The Derry 2021 street art festival – rebranded as Roots Street Art – was affected by Covid lockdowns (Derry Journal) but several pieces were painted, including this one by the Glöbel Bros (Conzo Throb and Ciaran Glöbel, referring to emigration and economic migration between Dún Na nGall [Donegal], Doire [Derry], and Glaschú [Glasgow].

Sackville Street, Derry.

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A Champion Gets Up

“A champion shows who he is by what he does when he’s tested. When he gets up and says “I can still do it”, he’s “a champion.” In Irish mythology, the Tuatha invade Ireland and battle the Fır Bolg. They are successful but their king Nuadha loses his arm and with it his kingship of the Tuatha. He had it replaced with an arm made of silver and regained his position. He is used here as an inspiration for those struggling with mental health, who are encouraged to call Lifeline or Aware.

(A history of Nuadha in murals is included in the Visual History page on Jim Fitzpatrick.)

The modern-day hero accompanying Nuadha is boxer James “The Assassin” Tennyson, current Irish super-featherweight champion. There are also four mental health boards (shown below) around the corner from Urban Villages Colin Safer Streets Initiative with messages such as “Think, Talk, Feel – Positive”, “Everything that you are is enough”, “Learn from yesterday, live for today, hope for tomorrow”,

Laurelglen Pharmacy, on the Stewartstown Road.

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Saoırse Go Deo

“Saoırse go deo.” INLA volunteer Kevin Lynch went on hunger strike on May 23rd, 1981. He would die 71 days later, on August 1st. His funeral is depicted in the top part of this IRSP/IRSM board commemorating the 40th anniversary of the 1981 hunger-strikes. The Tricolour (for the IRA) and Starry Plough (for the INLA) are used as blankets on the prison beds. 

Shaws Road and Norglen Gardens, west Belfast

The same board appeared on the Falls Road and in Galliagh, Derry.

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Operation Pagoda

“CR Gas & The Burning Of Long Kesh, 15th-16th October, 1974 in Long Kesh. Operation Pagoda – the British government authorised and sanctioned the use of a chemical weapon against Irish Republican prisoners. Members of the 22nd S.A.S. carried out the attack from a helicopter.”

Operation Pagoda was the name of the SAS’s counter-terrorism programme (WP). Its role in the ‘Battle Of Long Kesh’ in October 1974 and its alleged use of CR (dibenzoxazepine) powder – the successor to CS powder (and before that, CN or “tear” gas) (New Scientist) – remains a classified matter. CR had been authorised for use in 1973 (Guardian).

The original photograph of the central scene (IWM HU 7025, included in this article from An Phoblacht) was in black-and-white and was reproduced as such in the three previous versions of this mural: 2021 Chemical Warfare In Ireland, 2018 The Battle Of Long Kesh, 2014 The Maze Ablaze. This new version adds burning reds and oranges. It replaces the No Profit On Pandemic mural.

International Wall, Divis Street, west Belfast

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Socialism Is Neither Protestant Nor Catholic

“Socialism is neither Protestant nor Catholic, Christian nor Freethinker, Buddhist, Mahometan, nor Jews [sic]. It is only human. We of the Socialist working class realise that as we suffer together we must work together that we may enjoy together. We reject the firebrand of capitalist warfare and offer you the olive leaf of brotherhood and justice to and for all.” From part 6 of Connolly’s Labour, Nationality And Religion in 1910.

The mural is in Beechview Park, across the street from Áras Uí Chonghaile/James Connolly Visitor Centre.

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Brıogáıd Dhoıre

The Provisional IRA emerged from a split in the IRA in the wake of sectarian unrest in 1969. The Derry battalion became the Derry Brigade (An Brıogáıd Dhoıre) in 1972 when the number of people wishing to become volunteers swelled in the aftermath of Bloody Sunday. It is estimated that 1,000 Derry Catholics (2% of the population) were imprisoned for IRA activities in the 70s and 80s. (WP)

The image above shows a mural with Cú Chulaınn (Visual History), an oak leaf with crossed rifles, and a lily. Two boards commemorate volunteers from the 1st battalion. The sixteen portraits are of Lafferty, Donaghey, Keenan, McGillan, Starrs, / Carr, McDaid, Moyne, Coyle, Heaney, // Harkin, Duffy, Quigley, English, McSheffrey, / McFadden.

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